Traditional Marriage: One Man, Many Women, Some Girls, Some Slaves | Sexuality/Gender | Religion Dispatches
Well, it’s been quite a whirlwind week for same-sex marriage, from North Carolina to Obama to Colorado—and, of course, to the many outraged conservatives concerned with preserving traditional marriage, i.e., the time-honored sacred bond between one man and one woman. Why, just last week, Tony Perkins of the Family Research Council said that marriage has meant just that for over five thousand years.
Time to break out your Bible, Mr. Perkins! Abraham had two wives, Sarah and her handmaiden Hagar. King Solomon had 700 wives, plus 300 concubines and slaves. Jacob, the patriarch who gives Israel its name, had two wives and two concubines. In a humanist vein, Exodus 21:10 warns that when men take additional wives, they must still provide for their previous one. (Exodus 21:16 adds that if a man seduces a virgin and has sex with her, he has to marry her, too.)
But that’s not all. In biblical society, when you conquered another city, tribe, or nation, the victorious men would “win” their defeated foes’ wives as part of the spoils. It also commanded levirate marriage, the system wherein, if a man died, his younger brother would have to marry his widow and produce heirs with her who would be considered the older brother’s descendants. Now that’s traditional marriage!Later Islamic and Jewish sources, unclear on these parameters (the prophet Muhammad, of course, had several wives),
debated whether it is permissible for a man to marry a three- or four-year-old girl. St. Paul, meanwhile, said that marriage was a compromise between the ideal of celibacy and the unfortunate fact that people like to have sex. Fortunately, we pluralists can appreciate both those religious traditions which advise men to marry little girls and those which tell them not to marry anyone at all.
And of course, even until the present day, traditional marriage has
meant arranged marriage. The notion that two adults would enter into a
marriage on their own volition is a radical innovation in the
institution of marriage, at most two hundred years old.
Oh, and let’s not forget that in Europe and North America, marriage
was considered a commercial proposition first and foremost—not a
romantic one. Princes married princesses not because of fairy tales, but
because their parents had political alliances to consider. Further down
the economic ladder, people married for a variety of biological,
commercial, and genealogical reasons—but rarely for love. (See Stephanie
Coontz’s excellent Marriage: A History for more.)
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